Book of Zechariah Secrets
Book of Zechariah Secrets
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fifteen The Lord of hosts swill defend them, and tthey shall devour, uand tread down the sling stones, and vthey shall drink and roar like drunk with wine, and be complete just like a bowl, drenched wlike the corners from the altar.
three rsaying to the clergymen of the home in the Lord Book of Zechariah of hosts and sthe prophets, “ought to I weep and tabstain in uthe fifth thirty day period, as I've completed for a great number of years?” 4 Then the term in the Lord of hosts came to me:
seven I will get away qits blood from its mouth, and rits abominations from concerning its tooth; sit much too shall be considered a remnant for our God; it shall be like ta clan in Judah, and Ekron shall be such as the Jebusites. 8 Then uI will encamp at my residence like a guard, vso that none shall march to and fro; wno oppressor shall all over again march more than them, xfor now I see with my own eyes.
21 And I mentioned, "What are these coming to perform?" He reported, "these are generally the horns that scattered Judah, to ensure no one elevated his head. And these have arrive at terrify them, to Forged down the horns of the nations who lifted up their horns versus the land of Judah to scatter it."
c. but surely My phrases and My statutes, which I commanded My servants the prophets, did they not overtake your fathers? God’s promises outlived and outlasted every one of the past prophets and ancestors.
eight and I'll deliver them to dwell within the midst of Jerusalem. cAnd they shall be my individuals, And that i is going to be their God, din faithfulness As well as in righteousness.” nine Consequently suggests the Lord of hosts: e“Enable your arms be solid, you who in in recent times have been hearing these phrases in the mouth of fthe prophets who had been present on gthe working day that the inspiration of the house of the Lord of hosts was laid, which the temple could possibly be built.
23 Therefore suggests the Lord of hosts: In Those people times dten Adult men efrom the nations of every tongue shall take hold from the robe of the Jew, saying, ‘allow us to go with you, for fwe have listened to that God is with you.’”
17 tdo not devise evil inside your hearts towards one another, and ulove no Untrue oath, for all these items I loathe, declares the Lord.” eighteen as well as term with the Lord of hosts arrived to me, stating,
14 Then the angel who was Talking to me claimed, “Proclaim this phrase: This can be exactly what the Lord Almighty says: ‘I am extremely jealous(AF) for Jerusalem and Zion, 15 and I am quite indignant Together with the nations that sense protected.(AG) I used to be only slightly indignant,(AH) but they went also much With all the punishment.’(AI)
fourteen as well as the crown shall be within the temple of your Lord as ha reminder to iHelem,3 jTobijah, jJedaiah, and Hen jthe son of Zephaniah. fifteen k“And those who are considerably off shall appear and lhelp to develop the temple with the Lord.
15 And I am very sore displeased With all the heathen which have been at ease: for I had been but a bit displeased, and they assisted forward the affliction.
11 while in the eighth month, in the 2nd calendar year of Darius, the word from the Lord arrived to your prophet Zechariah, the son of Berechiah, son of Iddo, stating, two "The Lord was really angry with your fathers. 3 Therefore say to them, Therefore declares the Lord of hosts: Return to me, says the Lord of hosts, and I'll return to you personally, states the Lord of hosts. four tend not to be like your fathers, to whom the former prophets cried out, 'Therefore claims the Lord of hosts, Return out of your evil means and from a evil deeds.
10 For prior to People days hthere was no wage for person or any wage for beast, neither was there any security through the foe for him who went out or arrived in, for I established each and every person from his neighbor.
The psalmists' hope for the future -- the future of God and his kingdom and the way forward for the godly -- was organization, although rather generalized. None of the psalmists presents expression to a two-age eyesight of the long run (the present evil age providing strategy to a brand new age of righteousness and peace on the other side of a terrific eschatological divide).
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